Ridley’s key theme is the salience of trade — commerce — exchange — in propelling progress. The great point (which too many fail to grasp) is that trade makes both sides better off. Ridley draws an analogy to the biological exchange of information, i.e., sex, which propels evolution. Trade, he writes, is akin to ideas having sex with each other. Ridley’s book celebrates the human achievement. To lament modernity, to deny that we’ve progressed, even to condemn what we’ve done, while romanticizing a supposedly halcyon past, is pitiably foolish. Ridley does a great job showing just what progress has achieved in quality of life for the average human. He and I share a profound reverence for the titanic human exertions standing behind this. Reading his book on an airplane — a half-day transcontinental trip that for our forebears was arduous, miserable, dangerous, and took months — made me marvel anew at the vast web of contributions by untold thousands of people across the globe and across centuries that made this possible. The same is true of even our simplest modern conveniences, to which most of us give scarcely a thought. I have been following the reviews and blog commentaries on Ridley’s book. Most have been quite positive. The nastiest was by George Monbiot in Britain’s left-wing Guardian newspaper. One can of course quibble with details of Ridley’s analysis. But to dismiss his basic story, to actually condemn it as villainy, takes a really diseased cynicism, and blinding oneself to what is, well, blindingly obvious. It’s painful to observe. And it’s harmful, standing in the way of a better world (especially for the downtrodden, about whose plight such pundits constantly whine). Monbiot et al are intolerant guardians of a narrow orthodoxy. They portray Ridley’s book as fanatically pro-capitalist and anti-government. It is not, and only a fanatic would see it so. Their critiques reveal more about the critics than about the book. Bravo to Ridley for his breath of fresh air and clear thinking. That his message is widely labeled “radical” is ironic — the reaction really should be, “Duh! Tell us something we don’t know.” Yet Ridley is indeed telling us something that, sadly, most people don’t know. My own book, The Case for Rational Optimism (Transaction, Rutgers University, 2009), does make many points and arguments similar to Ridley’s, but is far broader in scope, covering not only such topics as the economy, war and peace, technology, democracy, etc., but also the evolutionary background and the philosophical and psychological issues involved with optimism versus pessimism. See http://www.fsrcoin.com/k.htm
I am Retired U.S. Navy (22yrs) and a Vietnam Veteran. After my Navy retirement I was in the computer related industry, now retired. In 2000 I was a registered Republican and voted for George W. Bush. Six months of having Bush in the Whitehouse forced me to re-evaluate my political stance. I had always thought of myself as a Moderate Republican, but was a Republican by "default" NOT because of close examination of the GOP. Due to what has happened in America since 2000, I now consider myself a progressive, and registered as a Non-Affiliated voter.
*Anti-First Amendment policies that attempt to turn America into a theocracy by enshrining ANY religious belief as law.
* Any attempt to suppress human or Constitutional rights.
* Any law or policy that supports discrimination based on religion, ethnicity, race/color, gender, sexual orientation, or any law that does NOT support Equal Treatment under the law.
*Any law or policy that attempts to suppress Freedom of the Press or Free Speech.
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Ridley’s key theme is the salience of trade — commerce — exchange — in propelling progress. The great point (which too many fail to grasp) is that trade makes both sides better off. Ridley draws an analogy to the biological exchange of information, i.e., sex, which propels evolution. Trade, he writes, is akin to ideas having sex with each other.
Ridley’s book celebrates the human achievement. To lament modernity, to deny that we’ve progressed, even to condemn what we’ve done, while romanticizing a supposedly halcyon past, is pitiably foolish. Ridley does a great job showing just what progress has achieved in quality of life for the average human. He and I share a profound reverence for the titanic human exertions standing behind this.
Reading his book on an airplane — a half-day transcontinental trip that for our forebears was arduous, miserable, dangerous, and took months — made me marvel anew at the vast web of contributions by untold thousands of people across the globe and across centuries that made this possible. The same is true of even our simplest modern conveniences, to which most of us give scarcely a thought.
I have been following the reviews and blog commentaries on Ridley’s book. Most have been quite positive. The nastiest was by George Monbiot in Britain’s left-wing Guardian newspaper. One can of course quibble with details of Ridley’s analysis. But to dismiss his basic story, to actually condemn it as villainy, takes a really diseased cynicism, and blinding oneself to what is, well, blindingly obvious. It’s painful to observe. And it’s harmful, standing in the way of a better world (especially for the downtrodden, about whose plight such pundits constantly whine).
Monbiot et al are intolerant guardians of a narrow orthodoxy. They portray Ridley’s book as fanatically pro-capitalist and anti-government. It is not, and only a fanatic would see it so. Their critiques reveal more about the critics than about the book.
Bravo to Ridley for his breath of fresh air and clear thinking. That his message is widely labeled “radical” is ironic — the reaction really should be, “Duh! Tell us something we don’t know.” Yet Ridley is indeed telling us something that, sadly, most people don’t know.
My own book, The Case for Rational Optimism (Transaction, Rutgers University, 2009), does make many points and arguments similar to Ridley’s, but is far broader in scope, covering not only such topics as the economy, war and peace, technology, democracy, etc., but also the evolutionary background and the philosophical and psychological issues involved with optimism versus pessimism. See http://www.fsrcoin.com/k.htm
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