The title of the article is a very good question all Americans should think about. Especially in today's political atmosphere.
Here are excerpts of Stanley's opinion
Two of the questions are related to one another: “What is the biggest threat to democracy?” and “Can terrorism destroy democracy?” The answers depend on what you think democracy is. I tend to resist romantic definitions that feature phrases like “noble ideal” and opt instead for something more analytic: democracy is a form of government that is not attached to any pre-given political or ideological ends, but allows ends to be chosen by the majority vote of free citizens.
What this means is that democracy is the only form of government that, at least theoretically, contemplates its own demise with equanimity. Democratic elections do not guarantee that the victors will be democratically inclined, and it is always possible that those who gain control of the legislative process will pass laws that erode or even repeal the rights – of property, free expression and free movement – that distinguish democracies from theocracies and monarchies. (Some would say that this is exactly what has been happening in the past six years.) Justice Oliver Wendell Holmes captured the fragility of a form of government that can alter itself beyond the point of recognition when he said that if his fellow citizens want to go to hell in a handbasket, it was his job to help them, even if he deplored the consequences. Democracy, then, can be said to be its own biggest threat.
Terrorism presents a parallel threat from the outside. The danger is not so much that terrorists will defeat democracies by force as it is that, in resisting terrorists, democracies will forgo the procedural safeguards (against warrantless detention, censorship and secret surveillance) that make a democracy what it is. (Again, some would say that is already happening today.) If terrorists can maneuver democracies into employing tactics indistinguishable from theirs, it could be argued that they have won no matter what the outcome on the battlefield.
The same reasoning applies to the question of whether democracy is good for everyone. It depends on whether you think democracy is the form of government history has been working its way toward (Francis Fukuyama’s thesis in “The End of History”) or is merely one option among others. If you are of the former opinion (as the present administration seems to be), you will believe that the more your adversaries are exposed to democratic ideas, the more attractive they will find them. But if you distrust teleological arguments (as I tend to), you will be skeptical of the possibility of exporting democracy and think of it instead as something others might take or leave, depending on what they hold dear.
Given that democracy privileges some values — personal mobility, individual entrepreneurialism, tolerance, cosmopolitanism — and downplays others — community, ideological conformity, cultural stability — its attraction will vary with the values a particular society embraces. A society for example that rests on a strong religious foundation may find some democratic practices useful, but it will not be inclined to fight and die for them.
This brings me to another of the questions. “Is God democratic?” That one’s easy. God, like Hobbes’ sovereign, requires obedience, and those who worship him must subordinate their personal desires to his will. (Here the Abraham/Isaac story is paradigmatic.) His rule, therefore, is the antithesis of democracy, which elevates individual choice to a position of primacy. That doesn't mean, however, that God frowns on democratic states or requires a theocratic one or has any political opinions at all. (On the other hand, someone who, like Walt Whitman, believes that God is not a separate being but resides in each of us might conclude that democracy is the deity’s favored form of government.)
OK, fellow Americans, what is your opinion?
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