POLITICS -In a Nutshell

In "The Right and the Left, in a Nutshell" by Ernest Partridge, Co-Editor The Crisis Papers, he defines "Regressives" and "Progressives" which I have not though about, but are very informative. These definitions are worth examination. I present excerpts but encourage readers to see the whole article.

The Regressives:

To begin, it is important to note that the regressivism that controls and supports our present government is not a unified political doctrine. Rather, it is a coalition, some factions of which are in strong disagreement with others, most notably “the libertarian right” and “the religious right.”

In general, most regressives tend to believe that the ideal society is merely a collection of autonomous individuals and families in voluntary association. In fact they assert that strictly speaking, as Dame Margaret Thatcher once proclaimed, “There is no such thing as a society -- there are individuals and there are families,” and Ayn Rand, “There is no such entity as ‘the public’ ... the public is merely a number of individuals. ” It follows that there is no such thing as “public goods” and “the public interest,” apart from summation of private goods and interests. Moreover, there are no “victims of society.” The poor choose their condition; poverty is the result of “laziness” or, as the religious right would put it, a “sin.”

Each individual, by acting to maximize his or her personal self-interest, will always act “as if by an invisible hand” (Adam Smith) to promote the well-being of all others in this (so-called) “society:” that which is good for each, is good for all. Accordingly, the optimal economic system is a completely unrestricted and unregulated free market of “capitalist acts by consenting adults.” (Robert Nozick) Moreover, private ownership of all land, resources, infrastructure, and even institutions, will always yield results preferable to common (i.e. government) ownership and control. Finally, the regressives firmly believe that because economic prosperity and growth are accomplished through capital investment, the well-being of all is accomplished by directing wealth into the hands of “the investing class;” i.e. the very rich, whereby that wealth will “trickle down” to the benefit of all others.

The Progressives:

“Progressivism” is essentially the “liberalism” of most of the twentieth century, as promulgated by both Roosevelts, by the Kennedy Brothers, and by many Republicans, such as Dwight Eisenhower, Jacob Javits and Earl Warren. "Progressivism,” to put it simply, is “liberalism,” free of the slanderous connotations heaped upon it by contemporary right-wing propagandists.

In contrast to the regressive, the progressive regards society not as an aggregate of autonomous individuals but as an “emergent” entity that is more than the sum of its individual human components. In this sense, a society is like a chemical compound such as table salt or water: substances with properties that are separate and distinct from the properties of their component elements. It then follows that there are “social goods” and “public interests” that are demonstrably separate from the sum of private goods and interests. Moreover, there are genuine “victims of society” who are in no way responsible for their suffering and poverty. (The illegitimate child of a teen-age heroin addict did not choose her parents. The decision to “outsource” a job was out of the hands of the worker who loses that job).

Because society (or “the public”) is demonstrably distinct from the sum of its component individuals, behavior that might be good for each individual, may be bad for society as a whole; and conversely, what is “bad” for the individual (e.g., taxes and regulations) may benefit society at large. These fundamental precepts: “good for each, bad for all” and “bad for each, good for all” are of essential importance to the defense of progressivism, and by implication to the refutation of regressivism.

The progressive is not “against” free markets, but rather believes that in the organization and functioning of society and its economy, markets are invaluable servants. But markets can also be cruel masters. Thus, in the formulation of public policy, markets should count for something and even for much, but not for everything. There is a “wisdom” of the marketplace, but that “wisdom” is not omniscient. Adam Smith was right: each individual seeking his own gain might act, “as if by an invisible hand,” to the benefit of all. But as Adam Smith also observed and regressive economists tend to forget, there is a “back of the invisible hand,” whereby self-serving action by each individual can bring ruin upon the whole....

Using these definitions, I have to conclude that I'm a Progressive, and that "the familiar 'liberal vs. conservative' dichotomy is a hoax." A hoax that Regressives in control of today's Republican Party use to keep and gain more power and demonize all opposition.